This Monday, 17 MarCheshvan, is the yahrtzeit of
my Savta, Mrs. Minnie Staum, Shprintza bas Avrohom Yitzchok a’h. Savta was from
the Gold family, who were well-known for their chesed and love for every Jew.
The words below are appropriate to share in honor of her yahrtzeit. May her
neshama have an Aliyah.
Rabbi Leibel
Chaitovsky
Delivered at Ashar on Yahrtzeit of Rochel
Imeinu, 11 MarCheshvan 5778
One of the most challenging issues that people struggle with
is feeling like no one cares about them. The most painful feeling is to feel
one is alone, with no one to help them.
I heard the following story from reliable sources:
During the 1950s there was a middle aged unmarried Jew, who wandered
the streets of Brooklyn. No one gave him time of day, and he was sure his life
would remain pitiful and that he would never get married.
There was one Rabbi who would give him time, speak to him,
and encourage him. When the man expressed his pain at being so lonely, the
Rabbi gave him a beracha that things would get better. He assured the man that
he would get married, and that he (the rabbi) would dance with him at his
daughter’s wedding.
The man eventually straightened out his life somewhat, actually
married, and had a daughter. But then, a few years later, in the early 1960s,
the man heard that the Rabbi who had encouraged him and told him they would
dance together at his daughter’s wedding, passed away.
Some twenty years later, at the man’s daughter’s wedding, an
uninvited, distinguished looking Rabbi came into the middle of the circle and
began dancing excitedly with him. Afterwards, the man asked the rabbi who he
was. The rabbi replied that his name was “Schneur Kotler” and his father was
Rav Aharon Kotler, the great leader of Torah Jewry. Rav Aharon was the rabbi
who had given him chizuk, and told him he would dance with him at his
daughter’s wedding.
Rav Schneur told the man, “Before my father died, he told me
about the promise he had made to you. He also told me that he realized he would
not be able to fulfill his promise. He asked me to keep track of your daughter,
and that when she got married, I should come dance with you during the wedding,
in his stead.”
It’s amazing that at the end of his life, Rav Aharon thought
about the feelings of another Jew, to ensure that he not feel abandoned.
3572 years ago today - 11 MarCheshvan - there was a grave
that was virtually abandoned. The woman buried there was basically left there
all alone. It was that of Rochel Imeinu.
The truth is that throughout her life she was abandoned. She
was the sole shepherd of her father’s flocks. Perhaps it was spiritually
uplifting task, but it was also very lonely.
When Yaakov saw her the first time, he cried, because he envisioned
that this incredible young woman, would one day be abandoned, and not buried alongside
her loving husband.
When Rochel became engaged, she had to wait seven years to
marry Yaakov. Then, on the night of her wedding, she was the only one not
invited to the wedding. Her entire city was there, at what turned out to be the
wedding of Yaakov and Leah. Rochel was hidden at home. We can be sure she spent
the entire night crying. The only connection she had to that wedding, was that
she had made sure her sister had all the signs to tell Yaakov under the chupah,
so she shouldn’t be embarrassed.
When Rochel finally married Yaakov, Leah had her own tent,
and Rochel had her own tent. Leah had a few children in her tent, while Rochel
remained alone. Rochel prayed so hard for children, and she finally had Yosef,
and announced “my shame has been removed”. But she never had the chance to
enjoy her second son Binyamin, because she died in childbirth. Yaakov then
hastily buried her, ‘abandoning’ her on the side of the road.
Rav Aharon Leib Steinman shlita, the 103-year-old leader of
our people, (Hashem should give him a refuah shleimah), in his sefer, asks two
questions about Rochel’s burial:
Avrohom paid so much money to bury Sarah, so why Yaakov
didn’t pay anything to bury Rochel?
Furthermore, why didn’t Yaakov build something upon the area?
Why did he leave it abandoned? Why didn’t he build a chesed house, or something
significant there?
My mother, is in her 90s – she should live and be
well – and lives in the home of my brother. On one occasion, my brother was
going away for a few days. So, I called my mother and invited her to come live
with us during that time, so she shouldn’t be alone. She replied, “I’m never
alone!”
Rochel, who was buried alone, remains a symbol and a source
of chizuk for all Jews who feel abandoned and alone. No matter how bleak their
situation, they have a mother to whom they can cry out to.
I have a nephew who delivers a weekly shiur at Kever Rochel.
I called him last night and asked him what he was speaking about this week. He
said he didn’t prepare yet, because he isn’t giving the shiur this week until
Thursday night. When I asked him why, he said that there are so many masses of
people arriving on the yahrtzeit that it’s impossible to deliver a shiur
anywhere in the building.
So many Jews fill the kever – so many people who feel alone
and abandoned in any part of their lives, come there to feel chizuk and to feel
encouraged. This dates back thousands of years to when our ancestors, who felt
abandoned after the churban of the first Bais Hamikdash and were being marched
into exile, went to Kever Rochel to daven.
A Jew should never feel abandoned. He is truly never alone!
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